Residents in central Mali told Reuters that fighters from Jama’at Nusrat Al-Islam wal Muslimin (JNIM) now collect taxes, settle local disputes and distribute aid in some communities, while using fewer threats than in previous years.

Five years ago, militants in some villages threatened people who challenged their interpretation of Islam, according to residents. More recently, they have focused on religious messaging and local administration, they said.

JNIM, formed in 2017 after several militant groups merged and pledged allegiance to Al-Qaeda, has spent years expanding across the Sahel region. The group has imposed restrictions including bans on music, smoking and some social activities while carrying out attacks against state forces.

The group gained strength after Mali’s military rulers took power in 2020 and removed French and United Nations forces from the country, while seeking support from Russian military contractors. JNIM later carried out major attacks, including strikes in Bamako and assaults on military positions.

Despite its military operations, residents and analysts said JNIM has increasingly sought to present itself as a governing authority in areas where it holds influence.

“The stronger they have become, the less brutal they have to be,” said Sahel expert Corinne Dufka, adding that residents’ acceptance of JNIM rule was shaped by a combination of coercion, fear and adaptation.

Tuareg-led separatist leader Bilal Ag Cherif, whose movement has cooperated with JNIM in parts of northern Mali, said he had observed changes within the group, including greater openness to local interpretations of Islam and discussions on political issues.

The separatists, now known as the Azawad Liberation Front, have urged JNIM fighters to distance themselves from Al-Qaeda and focus more on local concerns, Cherif said.

JNIM has said it aims to remove Russian forces from Mali and challenge the military leaders who seized power after coups in 2020 and 2021. The group has also increased messaging aimed at gaining wider support among Malians.

Mali’s government has rejected talks with armed groups, with Foreign Minister Abdoulaye Diop saying the authorities would not negotiate with groups responsible for violence in the country.

JNIM remains accused of severe abuses, including killings and attacks on civilians. In January, the group was blamed for an attack on a fuel convoy that killed 12 people, while attacks in May killed about 50 people in central Mali.

Some residents living under JNIM control said the group’s rule was now more predictable than earlier periods of conflict, though freedoms remained restricted.

“Since JNIM has controlled the area, we are safe. Even though their rule is difficult to respect, we have gotten used to it,” said Aminata, a resident of the Mopti region.

Analysts say JNIM’s approach reflects a broader shift among militant groups in the Sahel, where insurgents increasingly seek local legitimacy while continuing armed campaigns against governments.

Mali’s authorities and Russian partners have denied accusations of targeting civilians, saying their operations focus on militants.

Islamist terrorism did not rise in a vacuum. It was engineered, cultivated, and weaponized—first by colonial powers, then by Cold War strategists, and now by regional regimes.

In the aftermath of European colonialism, the world has seen many upheavals—but few have been as globally disruptive and persistently violent as the rise of Islamist terrorism. It is one of the darkest legacies of the colonial era, ironically shaped and sharpened by the very empires it now claims to oppose. Today, it stands as a transnational threat, claiming lives from Karachi to Kuala Lumpur, and from Tel Aviv to London.

The data tells a haunting story. Since 1979—the year of the Shia Islamic Revolution in Iran—there have been more than 49,000 Islamist terror attacks worldwide, resulting in over 220,000 deaths. But what is often overlooked is the fact that 89.5% of these attacks occurred in Muslim-majority countries, with the vast majority of victims being Muslims themselves. Even the holiest of sites, such as Mecca, have not been spared. The carnage is indiscriminate, and the ideology behind it is far more complex than simplistic narratives often suggest.

Islamist groups would have the world believe that their violence is a response to foreign occupation or injustice. Yet the overwhelming facts betray that narrative. Most Islamist terrorism does not take place in occupied territories but in nations where Muslims are the majority. This disproportionality demands a deeper, more historically rooted investigation into how this ideology emerged and why it continues to thrive.

The Colonial Incubator of Political Islam

To understand the modern-day menace of Islamist terrorism, we must go back to the time of European imperialism—particularly British colonial rule. Colonizers, determined to suppress nationalist uprisings and maintain control over their dominions, employed a classic divide-and-rule strategy. In this context, religious identity became a tool of political manipulation.

Extremist elements were co-opted and even fostered by colonial administrators to counter secular, anti-colonial movements. It is no coincidence that key Islamist movements—such as the Muslim Brotherhood in Egypt and Jamaat-e-Islami in India—were born during this time. These Islamist movements did not rise organically from within their societies as spiritual or theological reforms; rather, they were often sponsored or tolerated by colonial regimes as buffers against resistance.

Figures like Sir Syed Ahmed, who promoted the divisive “two-nation theory” in British India, and Sir Agha Khan, who founded the Muslim League, played pivotal roles in politicizing Islam. Their ideas—encouraged, amplified, or at least facilitated by the British—ultimately contributed to the partition of India and laid the groundwork for modern political Islam. This ideological framework would later become fertile ground for the rise of violent jihadist movements.

From West Africa to Southeast Asia, similar patterns emerged: colonial authorities empowering Islamist elements for short-term control, only to leave behind long-term instability.

Cold War Complicity and the Rise of Armed Jihad

The Cold War did not reverse this legacy—it accelerated it. In Afghanistan, for example, the United States and its allies, including Pakistan, armed and trained Islamist fighters to push back against Soviet expansion. The result was the creation of well-equipped and ideologically radicalized groups such as the Taliban and Al-Qaeda.

What was once political Islam turned into militant jihadism. The West had, once again, fed the very forces it would later call its enemies.

The Twin Threats: State-Sponsored and Non-State Jihadism

In the modern context, Islamist terrorism operates under two primary umbrellas: non-state actors and state-sponsored networks.

Non-state actors are dispersed, often embedded within societies, waiting for ideological or operational cues. Their roots trace back to political Islamist thought developed during colonialism, shaped further by theological radicalism and geopolitical grievances. Their dream of a global caliphate transcends borders, and they are often motivated not by poverty or lack of opportunity—but by ideology. No amount of economic aid or deradicalization programs alone can address this; it requires ideological confrontation led by credible scholars and religious authorities.

On the other hand, state-sponsored Islamist terrorism is far more organized—and dangerous. Here, nation-states actively fund, shelter, or enable terrorist proxies to project power or destabilize rivals. Iran, since the 1979 revolution, stands out as the most prolific actor. From supporting Hezbollah in Lebanon to Hamas in Gaza, and from Houthi insurgents in Yemen to Shia militias in Iraq and Syria, Iran’s fingerprints are evident across some of the most devastating conflicts in the Middle East.

Turkey and Qatar, despite being close Western allies, also play significant roles. Both states have financially supported Islamist groups—including the Muslim Brotherhood and others—across North Africa and the Levant. Media outlets like TRT (Turkey) and Al Jazeera (Qatar) have become soft-power instruments, often amplifying Islamist narratives under the guise of journalistic independence.

Then there is Pakistan—arguably the most paradoxical player. Created as a result of colonial partition, Pakistan has, since its inception, used Islamist militancy as statecraft. Its long-standing doctrine of “Bleed India with a Thousand Cuts” has led to decades of cross-border terrorism. From Kashmir to Punjab, from Naxalite regions to the Northeast, India has faced relentless proxy warfare orchestrated from across the border.

Unlike Iran, Pakistan has largely escaped Western censure or sanctions, remaining a “major non-NATO ally” and benefiting from strategic utility. Whether during the Afghan jihad against the Soviets or the post-9/11 conflict, Pakistan’s duplicity has been tolerated, if not rewarded.

A recent example was the attack in Pahalgam, Kashmir, where 26 innocent civilians were killed by Pakistan-sponsored Islamist militants. It is part of a consistent pattern—not an anomaly.

Solutions Begin with Truth and Courage

Combating Islamist terrorism requires more than drones, security checkpoints, or surveillance. It demands truth—about its origins, its enablers, and its geopolitical underpinnings.

The first step must involve addressing state actors that perpetuate terrorism under ideological or strategic pretexts. In this context, resolving the “Pakistan-Iran-Turkey” triad is essential. And one of the most viable ways to do this is by supporting the self-determination of oppressed peoples within those states.

The liberation of Balochistan (currently divided between Pakistan and Iran) and Kurdistan (spanning parts of Iran, Turkey, Iraq, and Syria) is not just a moral imperative—it could be a strategic game-changer. Empowering these freedom movements would strike at the very heart of the Islamist-terror ecosystem and weaken the foundations upon which these regimes rely.

Time for a Reckoning—and a Response

India, Israel, and democratic states across the world must come together, not just to condemn terrorism, but to confront its root causes and supporters. The West, too, has an opportunity—a responsibility—to correct the historical wrongs of colonialism. This means no longer appeasing authoritarian allies who feed Islamist extremism for their own ends.

Islamist terrorism did not rise in a vacuum. It was engineered, cultivated, and weaponized—first by colonial powers, then by Cold War strategists, and now by regional regimes. To dismantle it, we must stop treating the symptoms and start confronting the disease.

And that means standing with those who fight for freedom—not those who hide behind religion to suppress it.