Participating for the 12th consecutive year, Ithra is offering visitors an immersive experience that highlights the Kingdom’s rich heritage and innovative contributions to literature, art, and knowledge.

The pavilion is thoughtfully divided into four sections, beginning with an introductory area showcasing Ithra’s key facilities, including its library, museum, theater, and cinema.

Visitors can explore two dedicated zones for library programs, featuring workshops, discussion panels, and interactive sessions designed to inspire curiosity and learning. In addition, a bookstore highlights Ithra’s latest titles spanning philosophy, literature, art, and heritage, giving attendees a chance to engage with unique content.

Abdullah Al-Hawas, director of Ithra, emphasized the center’s commitment to fostering cultural dialogue and knowledge sharing. “Every year, Ithra brings fresh ideas to the Riyadh International Book Fair.

This year, under the theme ‘Riyadh Reads,’ we are presenting 13 new publications covering philosophy, literature, and art, most of which were recently produced,” he said.

Among the most popular titles is The Mu’allaqat for the Millennial Generation, which makes classical Arabic poetry accessible to today’s readers. Another acclaimed publication, Arabic Proverbs for the New Generation, features over 150 Arabic proverbs with insightful commentary, encouraging readers to reconnect with their linguistic and cultural heritage.

Ithra also presents Hijra: In the Footsteps of the Prophet, detailing the historic eight-day journey from Makkah to Madinah, along with books on camels, crafts, and philosophy, all carefully selected for their cultural significance.

Ithra’s publications have gained international recognition through translations into Spanish, German, Korean, Chinese, French, and English, reflecting the center’s mission to share Arab culture with global audiences. The Ithra Library, one of Saudi Arabia’s largest and first fully digital libraries, spans four floors, housing over 357,000 books and thousands of digital resources.

As a cultural hub, Ithra hosts engaging programs such as the Ithra Reading Club, Majaz poetry celebrations, Ithra Library Saturdays, Your Book in a Minute, and Bridges to the World, promoting literary creativity, knowledge exchange, and cultural appreciation.

Through its dynamic participation in the Riyadh International Book Fair, Ithra continues to strengthen Saudi Arabia’s position as a center for culture, learning, and innovation, inspiring readers of all ages to explore and celebrate the richness of Arab heritage.

Prophet Mohammad honored him by saying, “He was the best of the Jews”, recognizing his noble spirit and contribution to the broader cause.

On April 2, 2025, during a intense parliamentary debate over the Waqf Amendment Bill, India’s ruling party’s lawmaker Nishikant Dubey made a striking reference that caught the attention of both historians and common citizens alike. While defending the bill, which proposes to bring structural reforms and inclusivity to the administration of waqf properties, Dubey cited the example of a 7th-century Jewish scholar and leader—Rabbi Mukhayriq.

His words triggered a wave of curiosity about a figure not often mentioned in popular discourse—especially within Indian political conversations. Who was this Rabbi, and why is he relevant in today’s debate on religious property and national interest?

Who Was Rabbi Mukhayriq?

Rabbi Mukhayriq was a prominent Jewish scholar and wealthy landowner from the Banu Tha’labah tribe of Medina. He lived during the time of Prophet Mohammad and is remembered in Islamic and Jewish historical traditions for his courageous and selfless actions during the Battle of Uhud in 625 CE.

On the day of the battle, the city of Medina faced an imminent threat from the Quraysh tribe of Mecca. As fate would have it, the day fell on the Sabbath—a holy day for Jews, on which work and combat are generally forbidden. Despite this religious restriction, Rabbi Mukhayriq gathered his people and urged them to fight alongside the Muslims to defend their shared homeland. When his fellow tribesmen hesitated due to Sabbath laws, he rebuked them and reportedly said, “You have no Sabbath”, stressing that the defense Medina was a higher moral responsibility.

Rabbi Mukhayriq went to the battlefield and fought alongside the Muslim army. He died in the battle, becoming one of the few Jewish martyrs in the defense of Medina. He was buried in the ‘Shoda-e-Uhud’ graveyard alongside Prophet’s uncle Hamza Bin Abdul-Mutallib.

Before leaving, he had instructed that all his wealth—including several orchards—be handed over to Prophet Mohammad. The Prophet accepted this and used the wealth to establish one of Islam’s first waqf (charitable endowments), which was used to serve the poor and support the growing Muslim community.

Prophet Mohammad honored him by saying, “He was the best of the Jews”, recognizing his noble spirit and contribution to the broader cause.

A Lesson in Interfaith Unity

What makes Rabbi Mukhayriq’s story timeless is not just his bravery, but the message it carries about interfaith cooperation. At a time when divisions between communities often lead to conflict, Mukhayriq’s sacrifice reminds us that people of different faiths can—and have—worked together for the common good—to defend the national cause.

The Battle of Uhud wasn’t just a military confrontation—it was a moment that tested the moral fabric of Medina’s diverse society. The actions of Rabbi Mukhayriq exemplify that protecting a shared homeland and values sometimes means putting community above personal interests—even above religious norms.

It also highlights how early Muslims and Jews, despite theological differences, stood together when it mattered most.

Relevance in Modern India

MP Nishikant Dubey’s invocation of Mukhayriq during the Waqf Amendment Bill debate wasn’t accidental. The bill proposes to broaden waqf board membership to include non-Muslim experts and aims to improve transparency and governance in the management of waqf properties—assets donated for religious or charitable purposes under Islamic law.

Supporters of the bill argue that involving non-Muslims, especially legal and financial professionals, can improve efficiency and reduce corruption. Critics, however, view it as state interference in religious affairs. India’s Home Minister Amit Shah stated that, non-Muslims shall not interfere into religious affairs come what may.

Dubey’s reference to Mukhayriq was used to draw a powerful parallel—that the spirit of community service and unity across faith lines is not alien to Islamic tradition. He framed the reforms not as interference, but as an invitation to all Indians, regardless of religion, to participate in nation-building and the transparent management of shared resources.

A Legacy Worth Remembering

Rabbi Mukhayriq’s legacy is more than a footnote in Islamic history—it is a shining example of moral courage, selflessness, and the power of interfaith unity. In times where communal tensions are often stoked for political gain, his story serves as a reminder that the higher cause of justice, harmony, and national interest can—and should—transcend religious boundaries.

True devotion is measured not only by how we pray, but also by how we uphold the dignity of our surroundings

As the crescent moon of Ramzan 2025 fades, we reach the conclusion of a deeply spiritual journey. This is a time of gratitude, renewal, and profound introspection. We have fasted, prayed, given charity, and sought closeness to Allah. But have we also paused to reflect on the unintended impact of our worship on those around us? Have our actions, meant to bring us nearer to God, inadvertently created hardship for others?

Too often, our religious enthusiasm spills into public life in ways that disrupt daily routines. Our devotion should be a source of harmony, not inconvenience. If our prayers, gatherings, and celebrations cause public distress, are we truly embodying the values of Islam?

The Changing Landscape of Ramzan: Congested Mosques and Blocked Roads

During Ramzan, our mosques transform overnight. Once sparsely filled, they overflow with worshippers, forcing many to pray on the streets, blocking traffic, and creating chaos. Hasty parking of bikes and cars worsens the problem, making already narrow lanes impassable. In our eagerness to fulfill religious obligations, do we pause to consider the inconvenience to pedestrians, emergency vehicles, or those simply trying to pass through?

The moments before Iftar should be filled with gratitude and calm. Yet, in many areas, they bring chaos. People rush to buy food, crowding markets and streets. Roadside Iftar parties block pedestrian paths and disrupt traffic. Worse, we often leave behind a trail of discarded plastic plates, cups, and food waste, turning our surroundings into a mess. Is this the discipline and cleanliness Islam teaches?

Taraweeh prayers are among the cherished practices of Ramzan. But when held in public spaces or amplified over loudspeakers, they disturb those seeking rest. In the last ten nights, Qiyam-ul-Layl extends into the early hours, further disrupting neighbors. The Prophet (peace be upon him) instructed us to lower our voices in prayer if it might disturb others. If even Quranic recitation should be quieted for consideration, should we not rethink how we conduct our night prayers?

Ramzan is a time of heightened generosity, with many distributing ration kits, Zakat, and food. Yet, unorganized charity efforts often create overcrowding, long queues, and public disorder. A well-intended act of kindness should not lead to chaos or distress.

Laylatul Qadr is a night of immense spiritual reward, but for some, it has become an excuse for reckless behavior. Youth engaging in dangerous bike stunts force authorities to close flyovers and deploy extra police personnel. What should be a night of devotion instead places an undue burden on law enforcement. Staying awake in worship should not translate into actions that harm public order.

Islamic Teachings on Consideration and Responsibility: Respecting Public Spaces

The Prophet (peace be upon him) explicitly forbade blocking public pathways for prayer. A sahih hadith graded by Albani highlights the importance of keeping pathways clear. Worship should not come at the cost of inconvenience to others.

The Quran instructs us to balance our voices in prayer (Surah Al-Isra 17:110). If even Quranic recitation should be kept moderate, how much more should we be mindful of loudspeakers at night?

The Prophet (peace be upon him) said, “A Muslim is one from whose hands and tongue other Muslims are safe.” (Sahih Bukhari). Our worship should reflect this principle, ensuring that our presence in public spaces does not become a source of hardship for others.

Islam mandates respect for neighbors. Disturbing their sleep with loud prayers is not an act of devotion but of negligence. We must ask ourselves: are we embodying the spirit of Ramzan if our actions cause distress?

Faith and Civic Responsibility

Islam is not just about personal worship but also about our duties to society. Our faith calls us to be disciplined, just, and considerate. This aligns with laws meant to maintain public order, including:

• Noise Pollution (Regulation and Control) Rules, 2000 – Limits loudspeaker use, especially at night.

• Motor Vehicles Act, 1988 – Prohibits obstructing roads and pathways.

• Section 133 of CrPC – Prevents public nuisance and unauthorized gatherings.

The Quran reminds us:

“O you who have believed, fulfill your contracts.” (Surah Al-Ma’idah 5:1)

This extends to our social contracts—upholding laws that govern noise control, traffic management, and public safety.

Striking a Balance: Worship with Wisdom

Ramzan should deepen our connection with Allah while strengthening our role as responsible members of society. We can fulfill our religious duties without creating disorder. Practical changes include:

• Organized Worship: Mosques should manage crowd control, ensuring that prayers do not spill into streets.

• Eco-Friendly Iftar: Community meals should be planned with waste management in mind, minimizing litter.

• Responsible Taraweeh: Limiting loudspeakers and ensuring prayers do not disrupt neighbors.

• Structured Charity: Distributions should be well-coordinated to avoid unnecessary crowding.

• Discouraging Reckless Behavior: Community leaders must actively address youth engaging in dangerous activities during Laylatul Qadr.

True devotion is measured not only by how we pray, but also by how we uphold the dignity of our surroundings and the well-being of those around us.

As we step beyond Ramzan, let our worship continue—not just through prayer, but through our everyday actions of respect, discipline, and kindness.